According to the letters on “Esthetic Education of
Man,1794 by J.C Friedrich Von Schiller,he try to gives the philosophic basic
for his doctrine of art and indicates clearly and his view of the place of beauty in human life.
On the first letter I understand that
the author would like to tell about his
research is related to beauty and art. Research the
author states that where a person is forced by the
more powerful. At the same time the author also
states in his letter that there are philosophers who
disagree practically divided Kantian system. This is
because their position has caused them to different views
and if they are stripped
of their positions also will issue a statement of
opinion and just like everyone else. According to the letter of
formal rules are better if taken from
the drawn not from within rather than
through reading or personal experience of humanity itself.Here he
states that the philosophers would rather maintain themselves
by the natural weakness of the bow to the authority
and foreign support, but they will not stop those who want
to follow another opinion, especially on
the Kantian principle because they may make their own decisions with
the freedom given. People should be given
the freedom to express and reflect their opinions
and ideas and the arts need to improve themselves.
According to Kant's idea of the system since ancient
times, man has been given the wisdom to serve as
a guide and teacher, but unfortunately, the
understanding begins by destroying the meaning of objects by providing object.This man has
been given significant responsibility and the need to
implement such apolicy responsibilities held.
According to the book again, to find the
code aesthetic world becomes more common when the moral world offers matter
of more interest.In another words as if art does not
mean that at the time because the boundaries of art so
narrow but enlarged the limits of science.This is so
because art is not to be encouraged and regarded as the
daughter of limited freedom and requires a prescription and
regulations.
In the meantime, the eyes of philosophers turn to the political events that fate teataer man regarded as the game because a lot of positions separated by such a society worldly. The philosophers also believe that the political arena is where the politicians who hold great power in the country.However, he was trying to convince people that the arts are not strangers to the tastes of that era and aesthetic phase should be continued despite the political problems.As a moral community they could not satisfied with the political situation because government agencies have abused their power in conflict with the law and moral nature of humans and sufficient condition for human beings because of their physical laws could prevent aggression and violence. prop should be sought to support the society to freedom, but props are not found innature self-centered society, violence and other energy directed to the destruction of the community.By the way another approaches have used the law to be separated from moral freedom in turn will create the legal transfer of power law without stifling development.
In the meantime, the eyes of philosophers turn to the political events that fate teataer man regarded as the game because a lot of positions separated by such a society worldly. The philosophers also believe that the political arena is where the politicians who hold great power in the country.However, he was trying to convince people that the arts are not strangers to the tastes of that era and aesthetic phase should be continued despite the political problems.As a moral community they could not satisfied with the political situation because government agencies have abused their power in conflict with the law and moral nature of humans and sufficient condition for human beings because of their physical laws could prevent aggression and violence. prop should be sought to support the society to freedom, but props are not found innature self-centered society, violence and other energy directed to the destruction of the community.By the way another approaches have used the law to be separated from moral freedom in turn will create the legal transfer of power law without stifling development.
In the book it
also said the revolution will be free
from harmful effects of the event in accordance
with the principles of moral. In establishment
of state law is dependent on real power
and freedom is with drawn and in my opinion this means that
there are dependencies between the moral law real
power and can lead to freedom was withdrawn. whereby the human
condition will always remain contingent and co-exist as
a moralabsolute power needs. people always
have the inclination and duty requirements. This indirectly encourages
people in the adaptation and
destination. However, changes in
rural life in which no change of unity has
become a major problem but there are two way
sin which the human mind can agree with the idea
of a man and the government can maintain itself in the
community.
Besides
that, the legal differences can be
eliminated if the law exists without conditions, but
will become much more pronounced if
the unity and variety of unclaimed property and the
two men blocking law.Political administration will
not be perfect if only to bring unity and
thus will result in education is
always in shortage and to achieve independence in
the community who are
able and qualified to try to bring
the moral unity of society. Philosophers expressed that
people need to wake up and be aware
of self-deception toachieve consensus in seizing the
rights of those who destroyed due
to wrong and put the law to freedom
of political union.The letter also stated that they only accept the principle but denies features in the legal field and feel the injus
In conclusion, the art has its own agenda or where people can express their conscience through which to express freely without restriction of any party and the law is able to overcome the major powers of the political body that occurs is not fair to otherpeople in a society.tice in the field of morals.
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